creativity

Production “Values”

I’ve talked in the past about how we make choices with the money we have available to us for a given creative project, how we can sometimes justify undercutting people in the present by imagining a vague future in which we’ll have more money and therefore more ability to give people what they’re worth.

If you read this blog you probably know that I don’t agree. You probably know that I think no matter what level you’re working it, your value system should be in place. That I would posit that at these smaller levels, when no one is watching or expecting anything of you, it’s even more important, because it sets the tone for the maker you will be. I think we lean quite heavily on production and not enough on personnel. Which is why audiences don’t know that actors and designers and directors costs anything, because we show them through our actions that their money is best spent on fancy sets and stuff and not more rehearsal hours.

I have seen innumerable large companies in town decide to cut a week of rehearsal for a show and present it with no noticeable dip in set “fanciness” (that’s the technical term).

I see that and I say, “What the hell? Are you serious? I came to see a play, not an expensive paint job.”

I am not maligning design here. I love design. But I hate design that is not integrated and necessary and I hate design that says “This play is expensive” in lieu of “This play is about something.” This results in what I see as a culture of under-rehearsed, high production value pieces of bleh. In these shows, the actors seem unspecific, insubstantial and boring next to the detail and “quality” of the space they perform in.

And in the face of such a wave of underwhelming work, I ask if you have little time to develop anything past a first idea (and good or not, a first idea is still a first idea) what are you really accomplishing? Is that the art you want to make? That just because it’s done, but was it worth doing?

I know there are people who think that’s cheating  audience out of the money they spent on tickets to give them the finer production things in life. That viewers need to see where their cash has been spent. I think that’s all wrong and that making this kind of display a priority says you’re in the wrong business. Theater’s ultimate goal cannot be the delivery of luxury. Because then it undercuts our ability to say things we want to say in our artwork that are not pretty or luxury or expensive. Theatre’s real purpose is in its ability to make humans engage with each other in acts of communication and communion. And the vehicle by which we do that can be expensive or cheap depending on what you’re trying to say but ultimately the job of the artist is to make sure the work is delivering the message. If your priority is to make an expensive thing you stand to lose making a meaningful one, and risk your audience treating what you do like an expensive thing that they should evaluate the value of. They will treat you like a latte.

The problem is of course from the inside and in process you can see money when it’s spent on stuff in tangible and immediately obvious ways. And you have to feel and guess and test it when it’s put into the intangibles like time and people. But didn’t we all go into art to chase just that feeling? Don’t people come to see us because that feeling is something they can’t just go out and buy? I really think higher ups at many of these theaters think audiences notice when the set is smaller or simpler but that they don’t when actors have barely gotten blocking under their belts. But it’s just not true. An audience member may not be able to articulate the difference, but they feel it. If we really believe all that stuff most of us say – the stuff about connection to audience, and the deep respect we have for the viewer, and our love for them supporting our work – than we shouldn’t be the ones to assume they can’t tell when something is surface level deep. That thinking says it’s more important that you make it look like quality versus actually containing quality. But I would wager that a producer who consistently looks at a too small pot of cash and puts the money in the personnel instead of stuff will have far higher actual quality of artwork over the long run.

In short: Pay big bucks for the designer not the design. Because a brilliant designer does a lot more for you and your show. A brilliant and well compensated designer will make something that really serves the work.

Ok fine. Agree with me there or not, there’s actually another assumption that I don’t know that I agree with. And this is one that I think we’re all making on an even larger level in the community: that expensive and high production value  makes the work better. More and more, I really don’t know that I agree with that. More and more I wonder if all that stuff doesn’t just get in the way. Not simply because I want to put the money where the people are, but because I think sometimes all that fancy makes the work worse.

Last year I worked with local company The Berserker Residents on our co-produced piece, THE GIANT SQUID in a re-worked, re-mounted version from it’s original in 2008. For those who haven’t seen their work, this is a company that is scrappy, spontaneous and hilariously DIY. Their work is smart and sophisticated and it soars best when you feel like the whole giant spinning comedy machine might fly off and smash into you at any moment. It took me time to understand this as a director. I had to realize that much of the job was finding where the crafting and detail work was useful and where the scaffold was all that mattered, and that other moments needed enough room for the show to bounce without too much rigidity. I had to realize that over crafting some of the directing got in the way.

There were lots of things that we wanted to fix in terms of structure, plot and character in the show. And of course, as one does with a remount we looked again at the design world. Everything in the original was funky and silly and made by our own hands. And truth be told, it was a huge part of the conceit of the show, that these characters had made this thing they were showing to the audience themselves and that these people were not experts at the making. It made it endearing and human and real. And halfway through the new process as we started “updating,” I began to get nervous. I started thinking about some of the changes we were making, changes that were more polished, more professional by any traditional standard, and I wondered if we were undercutting the spirit of the thing. In many cases, I made a point not to let the show over polish certain aspects, not to make things look to beautiful. Like my directing I had to resist many impulses that seemed obvious because though they made the show look more expensive, they didn’t actually make the thing a better play. Some things we did update, because it was useful, and in some cases a tech upgrade actually improved a moment, but in many cases we kept the thing exactly with what had worked before.

During that show I realized just how much there is an unspoken assumption that more money equals better art. And if I, who had built this thing from scratch and stood to gain the extra money saved still had the impulse to update and fancify, then clearly something external is pushing me towards that. And for the first time I really saw how hard I would have to work now, with some amount of success and more access to resources to really keep that voice in check. I realized that some times that is true, that more money for something can give you access to more choices, but just as often, nay maybe way more than we realize, the work done at a smaller production scale is just as compelling (and much more sustainable).

I have this pet theory that perhaps you’ll indulge me in sharing:

Have you ever heard of the uncanny valley?  This, in a nutshell, is a theory used mostly in things like robotics or animation, says that there’s a relationship between realism of representation (in the original case of the human form) and our emotional response to the thing.

So a rock. Not very human. We are essentially indifferent to it. But put two googly eyes on it and suddenly we like that rock a whole lot more. Why? Because it’s humanness has increased dramatically. This relationship, the making a thing more and more like us resulting in an increases our affinity/familiarity for said thing, continues but only to a point. And then, the more realistic it becomes the more we actually start to dislike it. So much that there’s actually a point where a thing is so similar to us, but not exactly the same that we find it totally alien and repulsive. Think creepy mannequins and robots. The differences are so small but because of the similarity become so much more noticeable.

Ok. This is a really specific theory to human recognition of other humans, but I think that the same general concept might be applicable to this discussion. Here’s how: For realistic representative theater, naturalism is an assumption. And I think for a long time in our careers, the closer we get to naturalistic and realistic settings, the more impressive our shows seem. And so we put more and more money into making bigger and more professional looking work. But somewhere along the line, that impulse can stop serving us.

At the biggest and most moneyed theaters,  I think we been able to let this tendency impulse run so unchecked that we get these “real” spaces that are actually pretty creepy. Or at the very least distracting. I don’t need to see every detail of an intimate drama. I go to art to have the world focus and crafted, not simply presented. And for me, and I bet there are others out there who feel this way, just a table and chairs allows me room to imagine a space whereas a full kitchen with detailing on the tile and ceiling panels with weathered aging just makes me notice all the ways in which your set actually isn’t the thing you are trying to make me believe it is, actually just makes me see that there’s something fakey about your wall’s water stains because when they are so damn literal I get annoyed that I can tell you used a painting technique to make them.

It makes me focus where you’ve put so much attention. And when you’re drawing the eye to things that aren’t really the main focal point it obscures the larger picture entirely.

Maybe more on this soon…

A

PS – Thanks to all who’ve reached out. Things with my Dad are much better, as best as they can be for the moment.

Sell Out

I wrote a bit last week about the difference that can occur between the way an artist lives their life and the way almost everyone else does. I’ve been thinking a bit more about that difference and what’s been hitting me especially hard is the strange and terrible relationship most artists have to money. I think this issue in particular – how we think about money, what it means in relation to our work, and how we decide to navigate that relationship – has a lot to do with why so many of us feel like no one understands how we live.

While it’s obviously simplistic to reduce an entire nation into one value system, in my own experience I can say that I often find myself a little at odds with the American context in which I exist. Ours is, and of course I’m generalizing, a culture that places a high value on earning as a measure of success. And because of that, it’s one that makes justifying the life of an artist particularly tough, tougher perhaps than countries whose wealth it exceeds.

I would wager that on the whole, the impulse to make and share our work is anti-monetary. Artist are in a rush to give away their product, especially when they first start making it. I would also wager that the impulse to “own” ones work like a product or thing is a learned skill. It’s something we find ourselves having to do, not something that is inherent to the thing itself. Of course this is not always true, and not always true of everyone, but for the purposes of this article, I’m again going to generalize and say that on the whole the artistic process is one that is at its core financially altruistic, and therefore at odds often with commodification. (Read Lewis Hyde’s wonderful book The Gift for more on this.) We do it because it’s what we really want to do. And for whatever reason, we’ve managed to value doing that higher than we value making it value driven.

Think about how radical a notion that is. Seriously.

For most, the conversation about how to navigate career is so thoroughly dominated by money that it’s almost hard to imagine how deeply strange it is to most people. No one is surprised that a doctor might choose a specialty that pays more, but we often feel guilt about picking a role or working with a company for the same reason. We make our work and then we are dying to give it away. We are inclined (and often do) so whether or not other people want to pay us. We don’t want to choose jobs on solely on income potential but equally (if not more) on artistic merit. The fact that you feel that at all means you have decided to step outside a value system that many people accept as a large guiding path in their entire lives.

And weirdly, because art does live outside of this metric in some ways, I think the oddity of such a thing, the mystery of how art can “charm” people out of this traditional way of thinking, becomes romanticized in its own right. We think about “poor” art as something that must be so enrapturing and enthralling that one would give up money to do it. Even I still bring forth the specter of the young impassioned creator in a terribly tiny apartment and having no money but loving your art so so so much that it’s worth it. This is in the cultural subconscious and it’s something we have to contend with.

But we’re not oblivious. There are tangible ways that money matters: it influences who has power and status, it can give us access to security and education, it feeds and houses us, and can give us cool stuff. Wealth can determine an artist’s path – to pursue art in the best way that the work demands or to make difficult choices about the kinds of personal investment they can leverage or the resources and programs they have access to. Frustratingly, training in the arts is almost always expensive. Compensation in the career is generally not. As creators we don’t want to care about it, but as citizens in this country we see we need it. We don’t want to make our work about the money, but we also don’t want the people we work (or ourselves) with to live in an unhealthful and unsustainable way.

This must be why some parents bitterly resist their children embracing a life in the arts. If you don’t have the experience of the intensity and depth of the artistic practice and experience, of course doing such a thing looks like a waste – like deciding to work at the GAP when you could be saving lives in the medical professional or running a business. Not all artists are poor. But in general, a great painter or theater actor or dancer is not making the same income as a doctor or lawyer. We are indoctrinated early that we do our work for love and not money. We are told ad nauseam by our society that “starving” and “artist” are nearly synonymous.

So as artists, we live daily with some pretty insanely contradictory attitudes and behaviors in relation to money. There are a lot of voices saying that we should want to make a lot of money if we’re good at what we do and there are a lot of voices also saying at the same time that if we are doing this art thing then it must be fulfilling enough to do for it’s own sake.

Take for example the phrase: “Sell out.” What’s your gut reaction to it? Is it good or bad? Well, it all depends on what context you’re looking at.

When you are mounting a new work there is this thing that happens when a show starts to “sell out.” This is true even outside of the self-producer realm, where you actually are counting the dollars that those ticket sales are bringing in. Yes, I’d say even in a straight up “actor for hire setting,” if you’re a “sell out” show there is a sense of accomplishment, of pride, of elevation in your work having reached a certain kind of level. That it’s something people connect to. Even if you receive not a single extra cent for the sold out-ness, it makes you feel better, doesn’t it?

What does that phrase even mean? Literally, that all the seats were bought. But it’s come to roughly equate with artistic quality. If all the seats are bought it must be valuable. And if it’s valuable it must be good or why would so many people pay for it? Conversely, there’s an unspoken pressure that says if a beautiful and amazing production has few buyers that something is wrong it. It’s a value system that isn’t concerned whether a piece happens to have picked a bad time of the year to perform. Or that the subject matter happens to have a smaller audience base but for that base the work is HIGHLY impactful. Or that your 3/4 full houses absolutely LOVE your show compared to the full houses for the work down the street that is merely entertaining enough to spend 20 bucks on. It’s a message that uncomplicatedly says more money equals better art.

Even if you know it’s not true, it’s still working on you somewhere in the back of your mind. So it’s worth sometimes saying out loud, even when it seems obvious, that small houses don’t mean you’re a bad artist. You might be, but the two aren’t necessarily related.

And weirdly, while on the one side we’re putting pressure on ourselves to be financially successful, we also have another voice inside telling us that making art for money is a cop out, a cheapening, a bastardization of the “true” impulse for creation. “Sell out” also has the connotation of the artist that is corrupted by money, who makes their work for financial gain alone and has lost touch with a “real” creative spirit. We tend to romanticize the bohemian life, both from within and outside the profession. It’s also a fallacy, this idea that our work without the pressure of money is “purer,” but it’s equally as potent.

It is strange, no, that the exact same phrase is both an indicator of our highest measure of success as well as a total debasement of the form. It is a frustrating dissonance that an art maker is trying to navigate all the time. And if we aren’t vigilant about what the goal is at a given moment we can end up in a kind of schizophrenic negativity where no matter what we do we’re coming up short.

Look, if we only made the work that made the most money, we’d probably cut out the most ambitious, and personally fulfilling projects. And yet, it’s also true that there are limitations on what’s possible with our work and those limitations are often determined by a project’s bottom line.

There are times I’ve looked back at works I made with a thousand dollars and felt wistful about the “purity” of my choices. I look at that work and think about how I did it just because I loved the art, that it was uncomplicated and “true” (or whatever). But, really, when I’m honest, that’s pretty BS right? The impulse for the work wasn’t actually less complicated by money, I was just making the same kinds of choices about how and where to allocate cash but on a much tinier scale.

I think that as we become more successful, we more obviously have to confront these questions – how does money work in out work, what do I spend it on, what kind of aesthetic am I after and how does cost play into that – but I don’t actually think they are new.  People who want to always spend all the cash on fancy stuff do it when they have a little. They do it when they have a lot. We just notice it more.

And troublingly, I have no good answers here. Just an observation that we, like everyone, have to figure out what standard of living we want and what we are and aren’t willing to do to achieve it. What we can do is not abdicate the decision to others but continue to make it for ourselves. You can argue whether you agree with the way that America equates wealth with success and decide how much you’re willing to let it influence your goals in life. You can create a work environment you believe in and pay people whatever you decide you want to and allow them to make the choice if the monetary recompense is equal to the task. Your project can lose money or knock it out of the cashola park. It can be the best thing your ever made or a total hack job. With every choice there are two assessment tools we need to use – one financial and the other artistic. And it’s up to you to decide which one needs to take precedence at this particular moment.

We don’t want to make money the value on which we measure our creations, so we should be wary of allowing it become an indicator of our success. On the same token, our ability to make work is predicated on the rest of our life being functional enough to keep the artistic part going. Money plays a part in that.

I don’t want money to drive my art making process.

I want to make enough money as an artist to live sustainably.

Two statements.

Two totally different standards of measurement.

So the trick is to remember that they have to be either/or and they don’t have to be correlated directly. They both are like spinning plates that I need to pay attention to in order to keep them in balance. Which might mean a little nudge on one for a while and then run back and push on the other a little.

And my guess is that I’ll always have to keep an eye on that balancing act.

– A

How the other half lives

Right after I finished college, during my “anthropology experiment” phase of online dating I went out with this guy who was going to Wharton.
 
I was worked at a coffee house off Rittenhouse square near his apartment which was about the extent of what we had in common. So usually, I’d finish work, we’d go to some bar nearby and sit there staring at each other a bit bemusedly and ask each other questions. Usually our conversations went something like this:
Guy: So ok, let me get this straight: You got this incredibly expensive education and a degree in chemistry. You could be going to med school or grad school.
 
Me: Yeah. But I realized that I wanted to do something else that meant more to me.
 
Guy: So instead you’re working as a barista?
 
Me: Well, for now. I’m making money so that save enough to take time off and pay for stuff to do what I really want to.
 
Guy: Which is?
 
Me: Make plays.
 
Guy: So you’re working a crappy job that doesn’t pay you much so that you can take time off and work more on something that doesn’t pay you at all?
 
Me: I guess. I don’t really see it that way. And eventually I’ll be making some money doing theater, not a lot, but enough to live.
 
Guy: Weird.
 
Or if I was asking the questions, it would go something like this:
Me: So ok, let me get this straight: You don’t really like finance. But you’re going to this school for business. And the plan is that someday you’ll move to New York and get this job that works a million hours a week.
 
Guy: Yeah but it pays a TON of money.
 
Me: Will it be interesting? Will you like the work or find it rewarding?
 
Guy: No. But I can retire really early and do whatever I want.
 
Me: And what do you want to do?
 
Guy: Astronomy. I really love that. It was what I majored in when I was in college.
 
Me: But you could just DO that! That’s a job.
 
Guy: Yeah but I’d have no money.
 
Me: Weird.
On and on like this.
 
Perhaps the two of us were a bit more forthright than most – I about the grim specifics of a life in theater and he in turn about working on Wall Street – but I would wager that this dicotemy is one that a lot of people have to choose between. And when you land on one side of the line, sometimes it’s tough to imagine being on the other. This guy and I dated each other for a while. Longer than you’d think given how little we had to talk about, how much we thought the other person was sort of bizarre and had their priorities mis-aligned and especially how much my sister really hated him. (Dale, you’re right, he was kind of douchy). I think it was really just the fascination with how the other half lives, how people make choices totally different from your own and seem to carry on totally confident in them. At least that was true for me. 
 
I’m not trying to be glib about this. It was genuinely strange to think back on this time when I was bumping up this very specific and particular way that I live my life against another person my own age. I’d go to social functions with him and people would flock around me. I am not a social butterfly, I don’t do small talk well. But I think the fact of me in the midst of these people was an anomoly. I was a weirdo doing weirdo things. And those weirdo things were different enough to make a lot of people ask me questions about what I did every day – working at a cheese shop, the piece I was planning on, etc – the things that to me seemed awfully banal. 
 
At this point, it’s been a long time since I had a significant person – friend or significant other – that wasn’t involved in the arts. The only ones left are my family and the few folks in my non-theater jobs that aren’t performers. These folks are mostly acclimated to what the artist’s life is like but there are still times when I feel a little alien trying to explain what I do and why I do it to them. I think it’s important for us artsy types to remember that there’s a difference. Not to alienate ourselves or imagine that no one understands us, but to remind ourselves that it’s likely not intuitive to the average person what the particular concerns of an art maker will be. Remind ourselves of all the choices we take for granted. Remind ourselves the things we gain for all the losses we sometimes perceive ourselves needing to adopt. It’s not an excuse for the arts to be impoverished, but it’s an important reminder why anyone would persist in them when such a lack of recompense is potentially part of the deal.
 
Think about the fact that artists, as general rule, are always looking for more work. This instinct is so ingrained that often we need to remind ourselves not to take jobs that don’t pay or don’t pay nearly enough. How many janitors do you see considering coming in on off days just to get some exposure to the craft? Beyond simple economics, I think that artists take on lots of work because they love the work they do. And indeed they are often evaluating that work not simply on metrics of money but on the level to which the work challenges, engages, and uplifts them. This force likely plays a role every time we decide to start a new project and it means that we have to evaluate and make meaning of our income source ALL THE TIME. This is rare in the outside world. Don’t underestimate that power.
 
Artists make their own schedule. Ok, not all. But many. As generative creators this is sometimes a strange paradox: no one stops you from doing whatever you feel like. (No one forces you to do anything either). Even when you are a gun for hire, we still get to decide if we take a job. And though we often view that instability with fear, it is a real power to say yes or no to work, to determine whether you deem an institution worthy of you. And at the end of the day, you can always go entrepeneur. Nothing stops you from making something yourself.
 
You get to work with so many people and form deep deep bonds with them in short periods of time. I worked in an office for a summer. It was boring and I barely talked to anyone. One of the things I love about rehearsals is that suddenly I feel like I’ve rediscovered a whole new group of friends. In fact often, I like to work with the same folks simply for the pleasure of their company. Making a play is like going to war without the war – all the comradery, none of the bloodshed. And when you really hate your boss or your co-worker, you know that you only have to deal with them for a few weeks or months. If you hate your boss, you can even quit and know that it only affects the next few weeks of your salary versus the rest of your life. While temporary-ness can be tough in some ways, you also know that you can take risks and try things others might not be able to if it meant a commitment of forever.
 
You get to make things that matter to you. Not always, not perfectly, but in general if you’re in the arts you aren’t there to please others. The world of theater especially is just too punishing. If you didn’t find something meaningful in the words you write or say, the movement you create, the songs you sing, the stories you are telling, you’d leave. If you make your own work this is doubly true. And this is why we are willing to put up with jobs we really don’t care about, because the thing we really do is what we really want to be expressing about ourselves.
 
And finally, Artists like what they do. Let me repeat that. We like what we do. This one still flabergasts me. That there are so many people in the world that literally hate the thing they spend most of their waking hours doing. That they are biding their time and counting down the hours until they are free.
 
You are already free. I know sometimes it doesn’t feel that way. But you really are.
 
And that is a serious luxury.
 
A

A fruitful metaphor

Something a little new for today. A sharing of work in progress.

Soon, I’ll be embarking on a week of exploration about choice, fate and living life. I’m interested in creating metaphor for things that we feel and experience every day as a way to look at them a little differently. And, partly in response to one of my challenges posted here, I’m interested in writing more.

So here’s a bit of… something. Something in the midst of becoming… something. Think of it as a step down the road. I’ll keep you posted on where it ends up.

——-

A SHORT SOMETHING ABOUT LIFE AND FRUIT

 

(You sit down at a table)

(You notice a bowl fill with fruit)

(Inside your head you hear a voice that is not your own. It’s a comforting voice, likely female. It is not too loud and not too soft. It is not to cocky and not too uncertain. It is simply the truth. This is what the voice says:)

On the table in front of you sit a pear, an apple, a papaya, a bunch of grapes and a plum.

(There is exactly this on the table)

They are in a bowl.plum

(They are)

You are closest to the plum.

(You are, literally)

You are closest to the plum.

(You are, non-literally as well)

Sometimes the plum is small and sometimes the plum is scared. Other times the plum feels the opposite. This is because it knows there is something that makes the plum very different.

On the outside it’s much the same as the rest: shiny skin, plump, waiting for what it was meant for to finally happen. It, like all fruits, wants communion, consumption, to be made meaningful. And perhaps, hopefully, yes most surely, some day it will take its secret (guarded) wish and send it on to the future. The plum wants more than just to sit and wait and rot. Inside it has something to share, something that will grow.

The plum is the only single pitted fruit of the bunch. This is the secret it carries, it’s single inner promise, one that is big and solid and palpable.

And as the plum waits, it shrinks back into itself, desiccating infinitesimally every moment, and feels this rock of expectation within: immobile, immutable, and taking up an ever larger proportion of itself.

(Silence for a moment)

The plum feels cramped. It is being pushed upon. Who can see it with so many others in the way?

(It is in fact being touched by the other fruits. Perhaps it is near the bottom of the bowl. Another fruit is picked up and eaten.)

The plum thinks, “Why must I be buried under these indecisive many seeded monsters? Why do I have to spend so much time pondering this single thing inside me? Why does it take up so much of myself?”

The plum wonders what would happen if things were different. Wonders if the grapes wouldn’t spill over so much if they too had to commit themselves to one single investment, one sturdy wish to the future.

(Another person turns the bowl and you now see a papaya, blocking the plum from vision.)

The plum is sure the papaya is the worst of all fruits.

Why must they carry with them an excess of chances showering the ground beyond their fair share? For the plum it is an excess. A greedy hunger. The plum sees this as an attack – a wish to remove the opportunity from those that would happily share the soil if only each could keep to his own fair share of land.

It’s why the papaya must be so large. It can’t help itself, holding all those seeds.

The plum imagines a life in which it too were able to spread itself thinner and across a greater number of chances.

But wish or no, the plum still feels that singular purpose, and it’s sharpness is a reminder.

– A

What’s old is new again (?)

The 2006 Philadelphia Live Arts Festival and Philly Fringe

Coming home…

Sometimes a piece of art in early stages is filled with a certain kind of special newness.

It’s a fluttering, butterfly feeling, a buoyancy that fills me with brilliance and space. It feels like being full of something delightfully lemony and bright. It feels like opening a door a crack and peaking into a possible future full of light.

It can be with a person – an actor or co-creator. But it just as easily could be a bit of writing, a song, an inspiration, the kind of process you’ve just discovered.

It’s a creative crush, this affinity and affection. I think of this thing, the who or what I’m falling for, and it starts to feel like a piece of me. Or rather, it feels like I am beginning to know it, and I like it, and I want to be even more a part of it. It feels like it could become a piece of me, lifting me up and making me better. I want to mesh these two separate things – the work and myself – into a single whole.

In the wanting to be filled up with this deliciousness I treat my memories of this bit of text written or character choice. I do it over and over. I listen to the same snippet of music or replay in my mind this or that scenic choice. I take it out when I’m blocked like a secret piece of candy, mining this tiny taste of sweet for sustenance. And through this replaying of little moments, obsessing and relishing in the details like a gushy teenager, I think of where this thing might go in the future. I think about our potential happily ever after.

It’s sort of like falling in love. Falling in love the way one would with a potential lover, but instead with my work, with my own capacity for creation.

And while it does feel that way, like love, I think that love is not exactly the right way to describe this feeling. I think it’s closer to desire, infatuation. Closer because the feeling gives a glimpse at something perfect and mysterious without letting one in on all the arduousness of specificity, of actually having to do the work of completing the promised outcome.

Perhaps in art as in life, infatuation and love feel confusingly similar, but are not quite the same.

Desire, need, infatuation are emotions based in hunger and lack. They are shadows, mere glimpses at potential. And I think it is only possible in absence of the whole where one can maintain an imagined perfection.

As I once heard someone say, there are two kinds of art works – perfect ones and finished ones.

Love is something different. It grows out of actually weathering through the test of stress and time. It is a gathering. Of knowledge. Of familiarity. Of fault. Of history. It is precise in a way that infatuation cannot be, because it is built on actual details and shared experience.

I think that our artistic work is like a romantic partner. It is a relationship we have to manage over time. And I think that in our art, as in our personal lives, we need to define what kind of partnership we believe in having with our companion. Do we seek a turbulent but intense bond that is unknowable and always elusive? Or do we work our way to a cozy if duller comfort?

Perhaps this is where the myth of the wild art of youth comes from. The work of our 20’s is like the kind of boyfriends one had right out of college. They are a bit messy and dangerous. They hurt you and teach you where you need to keep yourself protected. But they mean so very very much. They have moments that seems so impossibly intense and lovely that even if they turn out terribly, you love them for their failures.

Are these early plays the ones we settle down with? Or do we instead slowly grow into our art? As we grow we begin to revisit things we initially passed over because they weren’t shiny enough. We tackle subjects and modes of working that we couldn’t quite grasp the depth of in the first go round. And we stop trying so hard to impress and begin to steep ourselves in tenderness and support, in a making that is deeper and perhaps more lasting…

Is one better? I don’t know. But I’ve been thinking about this a lot lately.

The first full piece I premiered in Philadelphia was a show I created called The Ballad of Joe Hill. I made that work in 2006. And this fall I will be presenting it again after seven years.

This seems a little impossible – seven years for a work to come to fruition. That a thing I started during a time in my life that was intensely uncertain will find a new form when so much of who I am and what I do is now known. This piece, which is one that examines what a life is worth and how we make it so, is one that began a relationship with so many of the people I now think of as home. And it is one that I have often looked back fondly on for the sheer creative ineptitude and blind luck and intuitive spirit that guided its creation. It was a piece born out of those infatuated seeds. It was a piece I wept and worried and laughed over at every step of its creation. And in watching it again, in thinking about what was there that first go round, I see so many things that still lift me up with light. And I wonder what it will mean to go back there.

Can I find love within this thing borne of infatuation?

Or perhaps I’m simply framing this all wrong.

If desire is steeped in anonymity and vulnerability and love in recognition and protection, perhaps my question ought not to be whether one is better than the other. Perhaps I do not need to assume that the thing must be one or the other.

Maybe my question should be whether they must be mutually exclusive.

A

Heavy

35.9% of Americans in 2009-2010 were considered “obese” by the CDC. An additional 33.3% were categorized as “overweight.” That means at that moment, 69.2% of the country is heavier than “normal.”

When we go to the theater what are we looking to see ourselves reflected in the stories portrayed on stage?

If so, why don’t two thirds of them look like two thirds of the country? If not, are they the images we wish ourselves to be? Or are they simply supposed to be the strongest creator available for the role, and if that’s the case, why are so many more of them than us so much thinner?

Do you notice how carefully I’m wording things here? I do. Have you noticed that I haven’t used the “F” word yet? I do. It’s hard to write objectively about this. This is such a tricky subject. It is so sensitive. But it dominates so thoroughly the vision of our stages that I’m going to stop dancing around and just say it:

It is hard to be a fat actor.

It is hard if you are not fat, but a little heavy. It is hard if you aren’t fat but could be and fear becoming so. It is especially hard if you are a woman.

There might be a few reasons that don’t point toward malicious bias. Heavily dance or physicality based works are going to require a higher level of physical strength and endurance and result in a larger expenditure of energy.  While that does not exclude a heavier performer, I think it makes some logical sense that you’ll get a higher proportion of people who are thinner, which is probably somewhat correlated to long days of exercise and physical activity.

Being fat might make it harder to do your job… maybe. But it might not. And I think it’s rarely the full reason that certain kinds of roles are off limits to certain BMI’s.

Because that argument just doesn’t fly when it comes to a lot of theater. It is possible to be in tune with one’s body even with “extra” weight. And if the performer doesn’t limit themselves, why do we limit the roles that are open to them? Why are we instinctively so nervous about seeing certain shapes do certain things onstage? Are we grossed out, worried, upset? What is it? Forget the gender gap, the racial paucity; I defy you to find me a show full of “fat” actors in Philly. You will not be able to.

If you are doing Grapes of Wrath and everyone is starving, fine, I understand. But show me where it says that Emily Webb from Our Town has to be skinny. Yet I’d stake my savings that 9 times (or more) out of 10 the thin girl gets the role.

Look, I don’t pretend to be objective here.

I have a long and complicated history with weight, one that has spanned both ends of the size spectrum.  At 13, I probably weighed somewhere in the neighborhood of 180 or 190. I don’t really know, because I didn’t go near a scale if I could help it. My grandmother used to chide me with reminders like, “Fat girls don’t get married.” An aunt once remarked, “Adrienne eats like it’s war.”

By my own admission, I was not happy with my body. I hated it. And to compensate I retreated into my brain. I was at war with the free and uninhibited person I felt like on the inside and the tight, closed off and frustratingly clunky form I had on the outside. Which was why late in my 14th year my mom intervened, told me that she loved me no matter what but that if I wanted, she would help me develop a healthier set of eating habits.

Which I did. Sort of.

That summer I started paying attention to the things I put in my body. I stopped housing bags of Doritos absent mindedly. I started exercising on a consistent basis for the first time ever. I learned to really enjoy cardiovascular work outs. I realized that it helped allay my natural tendency toward anxiety. I felt better. I liked how I looked. I was proud of myself for doing it.

Then I went back to high school. I felt so much better, I was so much more excited to be seen. I got the only female lead, as a sophomore, in the first play of the year. I was bumped into a higher level choir and auditioned and was selected for the state competition. I got a boyfriend, which I’d never had. People suddenly paid attention to me. I got friends in the older kid crowd. I felt on top of the world. The change was so sudden and so total and so completely timed with the shift in outward form that it seemed impossible to extricate the experiences of that year from the process of losing all that weight.

The truth is of course not so simple. Yes my outer self had changed, and because of that I allowed more of the person I really felt myself to be to shine through. All the confidence and brazenness and smartness and silliness I always had suddenly seemed like it had a venue to be shown. I had just finally given myself permission.

But of course at the time I associated my new-found creative and personal successes with being beautiful. And I associated that beauty with being thin. And so when I had to wear a bathing suit onstage, I lost another 15 pounds. And when I played Wendy in Peter Pan and was told to try and look younger, I lost another 10. It became a game, the weight loss. One that I assumed would just continue to result in rewards, in a better and better version of myself.

I would go out with friends and eat watermelon for dinner to save on calories.  I worked out a couple hours after donating blood in 90 degree heat. (PS, I didn’t eat the cookies). I was obsessed with food and thought about it ALL THE TIME.  I fixated on my “big hips” which I couldn’t do a damn thing about because I had whittled them down to jutting bones. I want to look back at 18 year old Adrienne and say, “You actually can’t workout your way to a smaller pants size if you have a wide skeletal pelvis. Maybe put some of that energy into learning your lines.”

At my thinnest, I was somewhere around 104 or 105 depending on how much water I’d had that day.

I’m 5’6” by the way.

And that was the point at which my mom said I was done losing weight. If you consider the standard BMI measurement useful (which is super questionable) I started just on the cusp of officially “Obese” and plummeted down well below “Underweight.”

I got over it. College food helped. Learning to love weight lifting helped. I work hard to focus on feeling strong, quick and agile rather than simply thin.

This blog isn’t an autobiography. And I don’t bring up this story for sympathy, though I bet many people reading this who can sympathize. But my story is not the same as many others. There are people who are beautifully in tune with their bodies regardless of their body fat index. Who are graceful and flexible and could be called fat. In fact just this afternoon I was talking to a friend who said that gaining a bunch of weight after having a kid helped her to realize that her creative talent wasn’t dependent on her staying small.

The point is that I felt able to embrace and believe in a fuller vision of myself as a creative person when I thinned up. Until that point, I’d always loved theater. I participated in middle school and my first year of high school. I’d had lovely, nearly transcendent, experiences. But I didn’t believe that I was eventually going to be one of those seniors that got out front and center. Based on the things I’d been cast as before – Mrs. Hannigan, the mom in Music Man, Golem in the Hobbit, ensemble member in Godspell – I figured I’d find a niche in the strong character roles that I’d seen other heavy girls play.

When I came back that summer lighter, I was so upset that they’d switched the fall play from Arsenic and Old Lace to a Neil Simon romantic comedy. I knew I could kill at those funny old ladies I’d been practicing all summer. But it didn’t occur to me that my lovely voice, passion for acting and intelligent incisive attack of text could put me front and center.

I couldn’t be a leading lady. Not if I was fat. And in my head I still was.

I auditioned for that show’s sole female part – an ingénue role – with little expectation. But during the audition process, I began to realize that people saw me differently now. And no doubt, the confidence that blossomed that show, that year, had to do with the fact that for the first time, I believed myself capable of ANY kind of role, ANY kind of creation. I could make people laugh or cry or sigh. I felt like I had control over my creative destiny. And I assumed all of that had to do with the new exterior through which those things were expressed.

I believe with every fiber of my being that there is no way I would have gotten that part if I hadn’t been thinner than the year before. And some days I really wonder if I hadn’t lost all that weight if I would have believed in myself with the same vehemence and confidence. And without that, I wonder if I’d have bothered continuing with acting, found directing and do what I’m doing today.

Two thirds of people in this country are “heavier” than “normal.” How many of those people do we see on the stage? How many stories do we tell that can include that perspective? And more importantly, how many kinds of characters do we unconsciously limit the size of, regardless of the actor’s ability to embody the role.

When was the last time you saw a heavy Juliet or a pudgy Romeo?

I’m left with lots of questions and not a lot of answers. Is this inevitable? Who’s driving it? Why does it happen?

And if it bothers us, what can we do about it?

A

Eureka

Yesterday I was out running when without warning my right brain exploded.

It began as I was listening to a piano concerto and randomly thought, “What if we had a toy piano in The Tempest?” And something about the concreteness of that image began to open up a series of others, piling on top of each other: from set pieces to staging visuals, ways to solve a problem moment in Act IV to songs that would completely underscore a given moment at the beginning. These ideas began to vomit up so fast, so rapid fire that I was actually afraid I would forget them before I was able to get back home and write them down. I spent the next fevered four miles trying to create a mnemonic to help me remember.

It’s things like this that make me angry at my brain.

For the past week I’ve been slowly and methodically working my way through a script, trying to come up with potential cuts and updating the text to reflect the cross-gender casting choices I have made. I wanted to make sure I understood all the language, the references, and that I would be able to speak intelligently about what the play was about. But more than any of those functional things, I was looking through this text trying to get to the heart of the thing. I wanted to know the texture of this piece, I wanted to find the essential flavors of the thing.

I think of it as tasting the play. Until I know that feeling in the mouth, until it is tangibly sweet or crunchy or spicy, it’s only surface level research. Until I can really bite on the qualities and chew them up, anything I say feels paper-thin and insubstantial – something from brain but without soul.

I can’t explain exactly how I know when I’ve found that texture. The form the inspiration takes is never the same. It’s been many things – a song, an image in a book, a color pattern on a building, a series of words in a script – but whatever it is, it’s some tiny thing that opens everything else up. It’s the trickle from which a stream begins to flow. When I find it, it seems like a dam breaks, like a tiny hole bursts in the wall between me and the piece. It’s a way that I can start to glimpse the other side. And rather than a feeling of randomly trying to move forward on all fronts, my direction finally has purpose and, well, direction. I can use that momentum as a vector to channel my efforts and start to chip away and the division. It’s the first step to getting closer to the thing I seek.

The trick is finding that crack. Without it, it’s just banging away at a brick wall.

Yesterday, while running, I felt something crack (“We split, we split!”) and I truly had the impulse to yell “Eureka!”

As if I were in some Renaissance laboratory with my alchemy agents. As if I’d just turned steel into gold. It felt like something had just been bequeathed to me, magically, divinely, I’m not sure, but totally random and out of my control.

“Eureka!”

This “Eureka” is not singular, there will be more to come. Always, one finds them multiple times throughout a production’s life, a random punch that busts through a plateau a given stage of the work has hit.

But weirdly, as grateful as I was for  the ideas and their clarity – ones I had felt in desperate need of in order to tackle this play – it also reminded me of how out of control the whole process of inspiration feels. If I’ve found any pattern in the Eurekas I’ve had in the past, the consistent thing about them is that they’re frustratingly indirect.

I have committed myself to time and space to work with collaborators only to have the Eureka come in the last hours together. I have had them about a project I just finished during the project I should be currently working on. I’ve had them randomly and intensely about pieces that do not yet exist and that then vehemently demand themselves into being. I have had them in the midst of giving a interview about a piece, suddenly knowing I will shift things in a massive but yet untried fashion. I have had them on the bus while randomly chatting with someone about the play.

They are sometimes convenient. They are sometimes not. They are almost always unexpected.

In the shower, while running, cooking, traveling, whether I have pen and paper or not, whether I am able to remember them, sometimes in vivid nightmare, sometimes in distracted day dream, they come when they feel like it but never ever ever when I ask them to. And the more desperate I start to feel, the more intensely I crave the Eureka, the faster and tighter I try and grasp for it, the more elusive they are.

Ugh.

It makes me a little nuts that I can spend 20 hours in a week trying to pull the play apart and it’s only in the moment that I take a break that my brain floods in with the amazing perpendicular and unexpected ways of seeing the thing. It’s in the moment I’m thinking about something totally different that I start to make connections.

Gods of Eureka, I don’t mean to anger you. But I spent all week offering sacrifice of time and thought. Why are you so random? Why must you wait until I don’t have a pen and am really sweaty and out on Festival Pier?

It’s no longer is a surprise. And in some ways, I can see that the sacrifice of the research was not wasted, it was simply percolating. But it’s still maddening.  It feels like I’m just doing all this work in order to distract myself. I wish I could just get to the meat of the thing head on.

I’m trying not to hate on this. I’m trying to just relax, and let it be, which probably helps the thing come quicker.

But it’s hard. It’s so hard when you put in effort and don’t see an equivalent result right away. I want to be able to just DO the thing, not do and do and then suddenly have the thing appear in front of me.

It’s hard to sit there hammering away at the wall.

A

Collaborators

Talking with someone who you are thinking about working on a project with is a little bit like dating. There’s a chemistry, a way of similarly talking about what you want and how you want to do it that is so tricky to define. Seeing someone’s work matters. But not always. Someone who can talk a good game is important. But it’s not everything.

Sometimes it feels like you just know. And sometimes you’re right. Other times you are super duper wrong.

I’ve been thinking about this a lot lately as I bring people on in various kinds of capacities for a whole host of projects. There are the collaborators I’ve worked with in the past, people who may not at first blush seem right for the thing I’m asking them to do, but damn it something just says, if you want them do it anyway. There are people that I don’t know at all, who might be crazy or unstable or un-collaborative, but something in my gut just says to do it.

There are people I have made things with that turned out really really well and for some reason the process just didn’t feel right. So even though the outcome was fantastic, something internal keeps me from bringing them back.

There are other people who feel like the open my brain up and make me see things that I could never have imagined. They are creators that I feel like talk the way I talk about work. As if I can be more honest about what I really want and how I want it. I still don’t know exactly what that feeling is or how it happens, but I know when it’s there. And whether it results in the best work I’ve ever made or not, I seek it hungrily.

And then there’s everything else in between.

It’s hard to know sometimes exactly what you’re looking for, and in what proportion: some combination of intelligence, kindness, initiative, talent, confidence. And of course the balance of these things in one person can often smooth out the deficit in another. It is a strange alchemy, this practice of creating something with a group of people. It’s a kind of cookery I’m often feeling just a step behind on.

In high school I co-wrote a musical review with my best friend at the time. We spent months in secret creating a script for “What We Did For Love” (remember that post where I said I could never go to a college without a musical theater program?). The show was a pre-Glee high octane rom-com high school musical fantasia with a loose homage to Shakespeare’s Twelfth Night. We were a phenomenal writing team. In fact, I don’t know that I’ve been quite as passionate and diligent about a co-collaborator. And recently, when I went back and looked at the thing I was still more than reasonably impressed with some of the snappy, silly, and oh-so heart-felt-edly genuine words we poured our efforts into.

As co-directors (the only time such a thing has ever been functional for me, btw) we were compliments of each other in an easy and comfortable way. While I preferred to look at the big picture of staging, structure and transitions, Tracey was super smart about the details that really mattered, especially when it came to the wry smile of our ingénue or the right delivery of the male lead. Nowhere was this eye for detail more needed than in casting. Which was unfortunate when Tracey came down with chicken pox and had to miss the entire audition process.

The leads we could convene on. These were folks we knew and had strong ideas about going in. But it was those smaller, bit roles, the ones that weren’t large, but really made our script what we imagined it to be. This is where we stalled. We talked, but there wasn’t any substitute when it came down to it, and she just had to go with some of my impulses.  Some of which worked out, others not so much.

The problem with me, I think, is that when confronted with something, I am often swept up by imagining the potential of the thing or person rather than what is actually in front of me. I imagine what, given infinite time and ideal circumstances and a bit of luck, could be the best version of a collaboration. And in some cases, the more underappreciated I see someone to be, the more I really want to be the one to put that person in a position to really shine, surprising everyone with the potential I envision so that their undiscovered artistic superpowers might be brought out.

This works fantastically in some cases, especially when I am thrown into a situation where I have little control over the people I am involved with. I have often agreed to create with those I know almost nothing about and been open enough to discover a multitude of amazing and creative things about them. When I have to make the best of an unknown, I am generally pretty great at mining for the gold.

Sometimes though, that ability to imagine the possibility of such a discovery can get in the way of objective assessment. I often find myself in love with a strange or small quirk in a performer or potential collaborator. Many is the time I realize I am measuring them not against some impartial standard but against themselves. When I see them grow, it feels amazing because I have been on that journey with them. But this is not always the experience of the audience. They most often only see the end result, which may not seem so impressive without the context of the starting point.

There are days when I wonder if I’m a lucky fool. Or some kind of idiot savant. I have had the fortune to hook up with some amazing artists. But I don’t know if I always knew what I was doing. There are many times when I wonder if I actually know what “good” is.

Which is why I am often at such a loss for how to choose new co-creators. Which is why I like to stick so close to the chest and hold on to those people I know and love. I do think they are talented, but more than that, I know they are interested in the way that I happen to create. Which is a hard to define mix of forthrightness and listening. Which requires an open mind and relatively flagrant disregard for how things are usually done. A maker whose mode of making includes a hearty belief in their own artistry but is able to apply that in context of a group discovery and naïveté. I need each process to feel like we are finding it anew together. I need artists who know they will find something worth doing because they know they’re awesome. But for the result to be a real discovery, none of us can be sure exactly what that awesome thing will be. Which is perhaps why I so rarely begin in the usual fashion from a script. Which is why Swim Pony’s work is often me asking people to do anything except what I’ve seen them do before. Which is why I tend to like performers who tackle things from an odd angle that I don’t totally know how to deal with.

So back to Tracey. It was rough, and I didn’t like that I had to cast the show mostly without her. There was one, a kind of mannish gym teacher, role that I gave to a freshman. It was, in the end, not the most shining part of the play. And I realized halfway though the process that the person Tracey wanted would have been a lot better.

But I think I cast that freshman because I liked the idea of giving her space to be huge and loud and in charge. I wanted her to have a chance to be brash and funny because she wasn’t really that way in person. I liked the idea that she could, some day, be that character, even if she wasn’t right now. And It wasn’t the best in the moment choice, but it was a kind of long view tactic at creating a space in which people get to express all kinds of sides to themselves.

That kind of vision of theater requires community that invests in its creators over the long haul. It requires us to want to allow people not to display talent but develop it. To break the stereotypes of what we see people already capable of in the immediate takes time and a lot more leeway to give them room to grow.

I don’t know which is better.

But it’s why I continue to surround myself with lots of opinions, so that I have balance in the way I evaluate the people with whom I will work.

A