theatre

Been a while…

Hey Friends.

So.

It’s been a while.

This summer has been a bit of a hiatus from this space. It’s been a lovely and hectic and busy time. And it’s filled me with lots of new thoughts about making and doing.

And I’ll be honest, at some point after being away for a while I started to feel a little guilty. This is par for the course with me. I like to do things perfectly or not at all, and once I start to get that, “I haven’t written anything in a while…” feeling, my first instinct is to find some kind of distraction – a stupid show or a silly game – that keeps my mind off the fact that I’m feeling a little overwhelmed because something I care about isn’t perfect.

This is the same perfection/ignore cycle that resulted in my mom threatening to cut me off if I didn’t call her to say hi during my junior year of college. Because once you feel a little guilty about not doing something it just builds and builds and builds.

Back then, I just worked more to keep that feeling away and at bay. And surrounded by other workaholics, that seemed like the norm, just what you did – put your personal problems on hold – so I never questioned the impulse. Now though, whether it’s because I don’t have the stamina (negative view) or I’m less able to give in to the self-destructive impulse (positive view) I just don’t tolerate the punishing schedule ad nauseum anymore.

Which isn’t to say I don’t work hard. I do. We all do. But it is not with the frenetic blind need from before. I can’t work and work and work if I don’t see the light at the end of the tunnel, if it seems like it’s working for working sake alone. And this summer has been an interesting case study. It’s one of the first times in years that I’ve had as many things going on. But it’s also one of the first times that I feel like I’ve given myself a process in which I actually have all the resources I need.

The Ballad of Joe Hill which is running currently at FringeArts has, in particular, given me some food for thought. The first iteration of this show had a kind of magic. It was brutal, produced on about $1,500 of cash and a whole lot of sweat and heart, begging and borrowing. There was a tiny core of people and we did everything. We carried each object into the space with our hands. We rehearsed in dribs and drabs when we could fit the time in between jobs. We changed where we performed. We hauled dirty, heavy risers in and out of tiny storage spaces. We printed fliers and begged the press to come. We made change for the audience and stored our money in a cigar box.

The stuff is still carried, the space is still dirty, but this time Joe Hill has a small army of folks – a full time SM, PM, riser and light crew and more. Our equipment was delivered. We have real bathrooms. Our box office is taken care of. I have not once had to think about marketing. We have had full 8 hour day rehearsals in lovely controlled spaces. And – and this really is the greatest of all the things – I haven’t worked a single other job since we started working full time.

If I had to imagine what I really needed for this show when I did it that first time, this is close.

And I have to remind myself of this. Last time, the crap that seemed out of my control the first time – the money, the resources, the time, etc – gave me a mental pass on making my best work:

“If only I had real money”

“If only I had everyone all the time”

“If only I knew someone with more expertise with lighting”

“If only I could just concentrate on doing my job”

“If only”

The problem with “If only” thinking is that it puts you in the past (“If we’d only had…”) and the future (“If I can only get…”) but never in the present. And theater in particular as a medium is about the glorious immediacy of RIGHT NOW. It’s our biggest superpower – the ability to require another human to “be” with you, right then and there. “If only” stops you from seeing what’s really there and instead what could have or might be if only you were a different person in a different place with different stuff.

I don’t have that pass anymore.

I have myself and the work.

And in a way, that makes this project a bigger win. Maybe even harder fought. Because it’s not a battle with tangible limitations. It’s just a battle with myself and all that empty space. If I fail, there aren’t other excuses to blame. It’s not because I didn’t have what I needed. It’s because of me.

So.

It’s been a while.

I hope to be here more often. And I’m going to try and not let myself get too caught up in the “If only I had more time to write this” feeling I’m having right now. I’m going to attempt to work through this lesson and simply do the work that I can do, right now, and let that be good enough.

– A

For the other

Fellow art makers, I ask you a question because I want to know if you feel the same.

I struggle to talk precisely about my relationship to my work, to making, to creativity, to all the things that are connected to and impossibly diminished into the imperfect word that is art. Even writing it, thinking it, it seems so much less significant than it feels.

To forgo sleep over art.

To lose oneself over art.

To cry and despair over art.

Doesn’t that sound so silly and small?

Like a child who cries when an imaginary playmate drops their tea. Like a teenager lost in their own emotional maelstrom and unable to see how little their problems are in the grand scheme.

Which is why I ask you: is it just me?

For you, creator/builder/music-maker/dreamer/poet/writer, it isn’t so small, no? For you it isn’t small at all. I want to know if you too feel a strange and entwined feeling.  Not just to a collaborator, or a particular work, or even an entire genre. But to some kind of entity, a large and all encompassing force that is both rooted to the very center of you and simultaneously massive and larger than you can hope to conceive.

It is a relationship that I struggle to put into metaphor.

It is some part romantic, some part friend, some part deity. It is in many ways connected to those with whom the work is created, at times weaving together disparate persons who under any other context would have no reason for connection. But it may also be a force of isolation, leaving one standing alone with their beliefs and their visions and vainly crying out and wishing they could offer the eyes through which they see. And while it can work through people and manifest itself there, it feels at the core that it is just me and it – the thing, the feeling, the intuitive relationship to the work/skill/force.

And lest I get all Bronte on you (but really, given the flowery and Romantic nature of this writing, aren’t we already there?) it is actually the deepest and most sustaining love I have ever known. It is the relationship for whom I have sacrificed the most, the bond for which I have been most willing to grow and change, the one that has redefined and required the most of me.

And while it is deeply personal, it doesn’t feel like it is one that I have with myself. I’m not battling with my own insides. I’m fighting to figure out how to be with and in this outside force. Like swimming in a current unsure if it is taking me somewhere I ought to be going.

The work and I are locked in step – sometimes in battle, sometimes in sync.

And because it is unlike any other relationship I can see and define, it is so hard to know if it is the work or me when I feel the friction between the two. Hard to know if I am wallowing and caught in a destructive undertow or leaving untreated the pangs of pain that come from when one is violating the core of the artistic impulse.

It’s why, my fellows, I’m asking you, do you have these moments of struggle as I do? It seems surely you must.

It seems that you too must have days when you fear it is more than you are capable of. It must be that you too must have times when you feel yourself alone and rage against not having more faculties to fix what is ailing. When everyone around you seems to see the path that eludes you. Days when you do forgo sleep, lose yourself, and cry and despair over the work, the art.

And on those days do you also, my friends, do you fear, for a moment, that the otherness with whom you wrestle isn’t all that you sense it is?

Or do you also wonder, as I do, if it is as large and full as you sense and that you are too small to encompass it?

I believe you do.

I believe it because I cannot see how else we could stay with it, in it, for years and years. If it is not as big as all that how else could we let it take up so much of our lives? How else could it work through us so thoroughly? How else could it light up our emotions so strongly? How else could something as silly as a song or a scene or a sentence mean so much to us?

How else could I be left sitting over coffee in the morning so uncertain about whether I have been enough for those I have striven to be there with?

I may be less than I hope to be. This is possible.

There may be more strength than I can currently see. This is also possible.

Perhaps it is neither.

Perhaps it is a thing that exists on its own course and runs on an energy that I cannot entirely see, a thing I cannot entirely control, a reigned beast for whom the tighter I try and hold it close the harder it will be to feel its push and pull.

Perhaps what I have given to nurture it most is only tangentially related to the particular worry and fear I feel at this moment.

And perhaps I can only get up from my table to disrobe and stand in the shower and do my best to scrub away the deficiencies in myself I feel.

Or perhaps instead let them fall over me, try my best not to fight them so they do not catch and block, take a moment to have them fully before they wash away.

Perhaps I let myself be in the fear of failure, even allow myself that the losses I feel are real, and that maybe, they are necessary part and parcel with that otherness with whom I am entwined.

And perhaps in a week or two when the thing has come and gone I will look back at myself and shake my head at silly tears. Smile sadly for the person caught in waves of doubt and wish I could tell her that she cannot really fail so long as she does not hide, does not shrink, and does not let the fear make bitter that great love, this love of her life.

A

Tectonic Shifts

Something tectonic is shifting.

It’s difficult to articulate the magnitude of the slow but massive moving plate of direction and force I feel. It’s something that says it’s time to let go and ask oneself what I actually want, not what I think I can achieve. Of saying aloud what I truly truly can envision.

Let me back up.

So, it’s been a while my dear friends.

I’ve been caught up in the web of work that distracts and delights. My “life” is in at least three kinds of shambles due to lack of attention. But it’s the kind of whirlwind that I adore. How amusing and ironic it is that just as I start to gain some traction in this space, pick up a bit of speed, find a voice through language that seems to start nibbling on the edges of these issues, the work itself intrudes and demands all of my attention. So I’ve had so many feelings and thoughts about making and doing and what matters over these past few weeks. But the energy that I usually reserve for this endeavor, the space and time to think and carve out reason and lessons from impulse and feeling, is currently directed elsewhere most of the time.

So there’s been a lot to ponder, but little time to share it.

Here’s a bite at least.

I’ve written before about the relentless pursuit of the perfect, about my contentious relationship with potentiality. It has been both a motivator and inhibitor. It was, perhaps is still, a trait that I both love and fear in myself.

Loved because I believed that this need to impress, to perfect, to show the world how amazing a thing I can make was/is the reason I make impressive things. I believed that an instinct that runs far back into me, as far back into the conception of myself as I can remember, must be at the core of the work that I do, that it must be at the heart of the thing.

Hated because it was the same voice that said that no amount of doing was enough, kept me awake in the middle of the night believing I would fail this task while simultaneously shouting that it was too small, too pedestrian, too simple to be worth attempting, and that had I bigger vision, I might pursue an artistic feat more real and true.

And too often what ended up happening was this: the beginning of a work is filled with the elated holiness of that first blush, and over time as the thing came into sharper and sharper focus, it seemed to fade from that Aristotle inspired image of a perfection play that lived in the clouds of my imagination. And it’s apparent to me now that near the end of every major process of the last decade or so, I’ve walked away at the moment of the work’s full birth feeling a bit like a fraud, filled with big words and ideas, and scared that someone will expose me and show that none of them have really made it into the thing itself.

But recently, and it’s been building over time, as I’ve found moments to reconnect with old works, think about what truly brought me joy in them, it strikes me that, no, the ideal that I had in my head was not the thing I wanted and loved about being a creator, but a dolly waived in the face vigorously enough that I was distracted into thinking it the goal.

This current piece in particular, this Tempest, shows more than ever how funny that idea was in the first place.

Perhaps this is news to no one but myself, but there is no such thing as THE Tempest. Certainly not with 6 weeks of rehearsal in a park with little money or people. But even with years and infinite funds and whatever space one could imagine, there is no such thing as a definitive. There is just this Tempest, just a Tempest, that I happen to be working on. A particular work made by a particular group of people based on a particular set of factors that govern how the thing is made. Some of these things we can control. Some we cannot. And while I could lament, if I cared to, about how I might better perfect the process, even if I nothing ever went wrong, even if I had more time or money, even if I never lost a performer to circumstances beyond their control, even if the bounds of physics themselves were magically lifted and anything I could see in my mind were possible. Even if all this were true, it wouldn’t change one basic thing:

At the core, the work is you wrestling it out.

 

With the need to look beautiful.

With the need to be right.

With the need to impress.

With the need to be known.

With the need to reach out to others.

With the need to be larger than you feel yourself to be.

With the need to say something that matters to the world.

With the need to push sadness away.

With the need to feel at home with others.

With a thousand needs that I cannot imagine that are totally unique to you.

With the need to make something perfect and untouchable that no one can ever criticize.

And whatever of those needs drive our feelings and impulses we are often caught figuring out whether to fight or free them as we make our way through the scene (or song, or paragraph, or whatever). Sometimes that fight can feel like endpoint of the work. But I don’t think it is. It’s never the reason we began our art in the first place.

And, for me anyway, I think I’m seeing that beating oneself up about the distance between the ideal of the thing, the perfect version of The Tempest, or LADY M, or The Ballad of Joe Hill is really not about simply getting to the penultimate amazing version of the show. It’s letting the needs dictate the process.

Because perhaps, if I could just get there and prove the worth of the work, the implicit message is that that need with which I am wrestling will magically quiet. Which is why I keep opening the door to another wrestling match even as I grow weary (and older) and feel a little less ready to duke it out inside myself.

But the voice isn’t so strong any more. And I’m a lot less interested in yelling at myself.

Which at first I feared was a mellowing of the artistic impulse.

And perhaps this is what was so disquieting to me several months back when I despaired about the state of my art and myself in it. Perhaps it’s why I felt so far away from the form and unsure if I could continue. Because the thing I identified in myself as the core of my artistic self, this need to work and work and work towards only this “best” version of a piece, wasn’t sitting right anymore. That voice just made me tired a lot of the time.

And in feeling that, I worried that I was losing the central part of myself that made anything worth anything close to worthy. And I worried that I would give in, and make stuff I didn’t care about. That I would give up and stop making at all. That I would have to concede that the making didn’t really matter.

But I think I was missing the point. That I might not make things that appeased the voice. But I also might get to ask myself what I really wanted out of all this. When I am truthful, when I think about the reasons I actually stay, it is no longer to make a perfect piece. It isn’t really to even impress anyone any more. Those used to be bigger driving forces but I don’t know that they are any more.

And somewhere in the midst of this place, one in which there are so many things I can’t control as I usually do, places where there is no way to keep perfection as an attainable outcome, I realize that I have to ask myself what it is that I actually actually want out of being an artist.  And perhaps rather than being dependent on that relentless voice to propel me into success, that perhaps I am actually succeeding in spite of it.

If this work isn’t perfect, but it still feels worth doing, something else must be at play. And I think I’ve honed in on what it might be:

It is the moment when out of nothing, comes something. Whether a room of 4 or 4,000 I am able to witness a birth of sound or movement or word that I didn’t know or only sensed was possible and by helping to direct it, or shape it, or even just witness it I am part of something much greater than the tininess of me. And it can feel perfect in that moment of birth, but the perfection isn’t really the point at all.

It is that in the face of chaos and nothingness and void, there is connection and creation and discovery.

It’s a kind of divinity really.

And I’m learning that it is what in the work actually satiates. Not the most amazing performance, or the most ingenious transition. Because a particular skill or craft does not always equate to genuine creation. Maybe those less practiced in the outcome can actually be a more direct means to find it.

And strangely, in the midst of seeing how joyful I find the moments of that spark in this process in which I am bereft of so many of my usual tricks, I see more clearly the ways in which I am setting myself up to put it lower on the docket of importance.

And so perhaps it’s why I’m coming to this funny cross roads with theater. Because I’m sensing there are ways more efficient to find that spark that ignites through the emptiness. And that the ways that seems most directly plugged into that are more and more looking less and less like a regular process, or theater, or even perhaps “performance” at all.

Like I said, tectonic shifts.

But for now, let’s just enjoy letting the angry perfect voice go in pieces. Let’s enjoy knowing that I cannot give you THE Tempest.

Just this one upcoming, which I think you will enjoy.

A

Spirits…

O the heavens, we are in the thick of it. O, yes, we are.

I often wonder what exactly I must look like in rehearsals.

The best days I am blessedly unaware of myself, seemingly like the spirit in this play I’m laboring on, a mostly un-embodied ball of energy that floats in and among the room’s inhabitants, sending thoughts and energy to and into them. I am aware of only the echoes of shape and motion – a sweep of the arm, a pacing back and forth, a note scribbled quickly in a book. In this form I feel massive and all encompassing, a thing of air and energy.

The worst days I see myself far more concretely, feel myself sitting on the floor or see the words almost tangibly come out of my mouth. On these days I am small and desperately trapped – by body, by brain, by the limitations of time and gravity. In these moments I often see a room staring at me and in the space of a breath or pause quietly ponder at the insanity of them to have followed me here.

I try to look at them squarely. I try not to shrink under the glare. I try to tell the truth of unknowing while still believing that I (for it is never they that have brought us here) can lead us out of the tangle and wooded thickets we have ventured forth into.

When in directing mode senses come into sharper contrast – sounds either exalt or oppress, the room can be a nest in which to cozy in or an overbearing push that squeezes down on the work like a trash compactor.  It’s like the sensitivity dial is jacked up to its highest point. Even clothes can suddenly itch and scratch with a fervor that seems sudden and unwarranted.

Am I alone in this? Is this why there are nights I toss and turn? Is it why I cannot help myself but to apologize again and again in the room for such sensorial dissonances, whether not I am the cause? I don’t know if it is also the purgatory of other artists to feel this way, to know you must open yourself so wide and full and then chafe at the rough hewn bits that pass through your fingers. To know that the only way to make them smooth is to sit in that roughness and work it out.

In working The Tempest at this moment, I can’t help but feel a little bit of Ariel in myself. I’ve agreed to be here, sought out this particular form of servitude. And I take delight in the use of my powers to create shape and spectacle, to send the inhabitants of this island running, hair up-staring and all aflame like reeds, in many places and then bring them back to meet and join.

But unlike that dainty spirit, I’m sometimes less perfectly certain that I can perform the task to every article, that I can do such worthy service, and do so without giving over to grudge or grumbling. Like this production’s particular version of that entity, which takes its shape not in human form but appears in and about our space’s fabric elements, I am finding that pushing too hard or getting stuck too long forces the magic to be lost. I see how the promises made and kept earlier in this process are no guarantee for pay off and that there is plenty more toil to do.

But when I sit and ask myself on this morning why undertake this service, I cannot help but believe that unlike that spirit, that when it comes to the end of all this I will not gladly demand my liberty. That for me, the strive towards freedom from this earth-bound form is the freedom. That it is not in the finishing of the task, but in the doing of it that we mere humans glimpse at the capacity for magic. That like another in this play, I will miss it well and be sad in giving this work its freedom, even when I know well the necessity in completing the contract to do so.

The time twixt now and the end will be spent by us all most preciously…

A

Art crush

Hello my friends. It’s, again, been a few days. And this rhythm, perhaps once or twice a week, is likely where I’ll be living for the next few months.

I don’t say that because I think you’re upset about it, I just like to keep folks informed. Because the truth is I’m back in rehearsals, and that changes the tempo, the rhythmic pace, of one’s existence. It gives me such a different perspective on all these things I write about.

It’s a kind of amnesia, getting one’s feet back onto the floor. It’s as if all of the sudden I’m remembering a feeling that I’ve forgotten. There is a kind of: “Oh! This! I remember this. I love this. Why have I been doing anything else but this all this time?!”

This is always how it starts.

All those things we later don’t understand ourselves putting up with. All those indignities that in stark recollection we are surprised at our ability to tolerate. The long hours, the strange spaces, the running from place to place, all of it.

Last night I had people rolling on the ground outside covered in wet and dirty spandex while it rained.

And when it’s good (and right now, it’s very good) it all seems totally worth it.

A new work, for me, is a little like falling in love. And like falling in love, the moment when we surrender to an emotion that has the capacity to make us feel bigger, fuller, than we had been just the moment before, it is easy to allow ourselves to do anything to stay in that place. It is easy for the feeling, which can be so ecstatic and full, to feel like greater compensation than any amount of money ever could.

It is a constant surprise to me that this can continue to stay true even now, ten years into the doing of it.

I was chatting with a friend the other day about this: how the process of making something can feel like someone opens a door and on the other side is something amazing and incredible. And when you have to close it for some length of time it’s hard not to just yell at people who don’t care about the door, hard not spend all your time just waiting to open it again, hard to recapture the image of what’s on the other side.

An artistic love, like any affection, is a process of revealing oneself to an another, an unknown, and finding how you fit into it, into something larger than yourself. It is an amplifying mirror – reflecting one’s image back to themselves in bigger and sometimes stranger ways than we usually see ourselves.

Like love, it causes me to panic, simultaneously scared and excited to meet this new thing I’ve temporarily committed myself to. And the newer that love is, the less known, the more it throws me into paroxysms of emotion. Ups and downs between wanting to commit the rest of my life to this thing and feeling so silly and small and unsuited to this task, waves that come and go over days, hours, sometimes minutes.

I, for one, still struggle to be in it.

Even when I know the agitation, the terror, the butterflies, the inability to sleep as the mind races through images at night, even though I know all these things are part and parcel with the joy, I sometimes don’t know how to just release and let them in. And for me this manifests in extremes of doing and not doing. I spend  hours creating detailed, printed, minute by minute plans for the day, which are often tossed aside within the first hour. And then later, exhausted, I sit and stare out windows or listen to the same song over and over again trying to get it to reveal artistic secrets to me.

This cycling between manic outward production and preoccupied inward energy gathering, like love, binds us to the thing we cycle around in a way that, like love, can feel so specific and special that it’s hard to believe that other people can share this passion. It’s sometimes frightening to think that even the others involved might not care for it as deeply as I do. And like love, the feeling can make one feel enmeshed and alone all at the same time.

I have these dreams about rehearsals. Both waking and asleep. Nothing in them is ever sexual or explicit in any literal way. But they feel like romance dreams. And in recalling them, they pull on the same strings deep in the center of my chest. It is a love ache that these thoughts elicit. I think about a rehearsal’s scene or sound like a person’s offhand joke or their dimple. And like a giddy teenager I can replay the moments again and again trying to recapture the rapture they engender.

Let’s call it what it is.

It’s an art-crush, this.

And like a new love, I worry about letting the feeling take over me. I worry talking about it too much. About putting too much faith in its newness. About giving away all of myself to it before I know it will catch me.

But really, there’s nothing to be done but to just be in it.

To try take it in so we do not deny ourselves the pleasure, with an eye or two on the rest of the world so we don’t too totally lose touch with reality.

To endeavor to be honest with our new love, so that we do not lose our sense of selves in an effort to fit inside it, but stay supple enough to let it change and open us in ways we might not have known possible.

To keep our sense of fairness and standard and integrity, so that even if we could give everything of ourselves so thoroughly away, we don’t, because later, when our love tempers and perhaps even fades, we’ll need it.

– A

Gasping

Progress in the speed of real time is hard to see.

For years when I thought of the person I was back in college and the first early years out, I just imagined the same person I am now, maybe a little smaller, a little poorer and a little blonder (I was using Sun-In, one of the greatest follies of youth). Essentially though, I believed myself to be the same. I’d look pictures of the work I did at that time and imagine me in the work just the same as now. Some days it could feel frustrating to see myself stuck in sameness, not feeling the same clear progression I used to have demarcated by an academic calendar. This was partly the impulse for a return to such a place, where the promise of measurable and specified growth is inherent in the enterprise.

Yet… There are hints to the contrary:

  • Re-reading my directing notebook from The Ballad of Joe Hill as I prep the return to the piece now in 2013 I think about the fear I had that the work would all come crashing down around me. I realize how much more I’ve learned to love and trust intuition as a guiding force in my work.
  • Re-visiting my alma mater to teach or share work, I find myself talking with students and seeing more starkly the different between where they and I each are.
  • In a moment of fretting about someone else’s perception of something I’ve done or am doing, I catch myself, let it go, and think about times previous when that wouldn’t have been possible.

But mostly, I think our awareness of change is commensurate with its actual occurrence, meaning we acclimate to our new selves in the slow and steady forward tempo they are created. So our evolving selves seem to us a constant, even though someone who leaves and returns to us might be amazed by the effected change on us by life.  Easy to see in others, hard to catch in yourself except in passing or in shadow.

And because of this it gets easy to get frustrated with growing, easy to miss the reward of experience (which seems to have been so clearly a fixed part of who we are) and mourn the vigor of youth and the promise of potential. This happens big (looking at the major arcs of our careers) and small (looking at what we have accomplished in a week of work). We go back and give our younger selves the benefit of the intelligence gained and then find fault in current ourselves for not having the future predicting foresight to avoid new mistakes, forgetting that the old ones got the current knowledge to us in the first place.

It’s a fallacy, just as much as the perfect unformed, undone, artwork whose imagining will never be tarnished by the reality of actually doing it. But fallacy or no, it works on us. And here at Swim Pony, I like not only identifying a problem or trend, but trying to alleviate the problem.

It just so happens that last 7 days have found me at home working mostly on my own. Tracking the progress of anything is hard, doing so in a bubble with no outside contact even harder. So nearing the end of the week I found myself saying, “I’ve done a lot. I swear I’ve done a lot.” With less and less conviction. But happily, near the end of the week I stumbled on a lucky accident that I wanted to share.

I am a semi-luddite, with a dinosaur phone and an instinctual late-adopter policy on technology. My to do lists are one area in particular that has stubbornly resisted updating from analog. Which is why each morning for the last week I’ve started the day with a sheet of legal paper (it’s longer) folded in half, a pen and a highlighter. I re-write the things left uncrossed from the previous day’s list onto the clean paper, add anything that has since arisen, and then highlight the things that are most urgent for the day’s doing.

Day to day, this tool is functional, helping me keep track of what’s come up and what should be on my radar and the priority in which I should be aware of it. And day to day, this list is a kind of metaphor for my growth and progress on the larger scale: taking in new info and removing things completed or learned. But unlike my larger progress I was left at the end of the week with a tangible record of each day’s doings, each step along a week of accomplishments.

Last night I stopped for a moment to take stock of this catalogue of agendas. On first glance, I was a little disappointed to see that the list size from day one to seven was roughly the same and that the number of things removed from each day was also just about equal across each list.

But then I looked closer.

I saw how things I’d thought I needed were taken off based on new information. I saw things I had delegated to others to share the burned of work. I saw things listed early in the week too vaguely had broken down into specific steps that I could (and did) complete. I saw that each day had been a small piece of progress on a multitude of fronts that added up to some big advances in the larger scheme.

And then, just to see what would happen, I went back to the first day’s list and crossed off all the things that I’d managed to finish in the 6 that followed and I actually (if you can believe such silliness) gasped at my desk.

But for one task, everything I’d wanted to achieve at the start of that week, I’d completed.  What struck me so completely was that, yes, the lists were the same size today as they were last Tuesday, but my wants kept updating with the days’ lists as well. And a little posting here day after day, we add to the finished pile one piece at a time realizing only at the end that each little step does add up to a whole body of work completed.

Perhaps it’s worth taking such moments of stock once in a while. Perhaps it might be useful to record the state of the self, to define one’s wishes and ambitions and current capabilities as they are and then compare them with the same measures from the past. So that we do not only, as we are often encouraged, measure our current selves against the prospective ones we hope to be, but also see that we have become “future” selves, ones who can take a moment to go back and gasp and be proud of how far we’ve come.

– A

The way we think about charity is all wrong

I’m not usually a re-poster of videos and I’m usually especially loathe to re-post TED  videos. Too often it’s just too easy to pass along another person’s great ideas in place of the far more difficult task of sitting down and coming up with one’s own. Too often it feels as if such videos are a way of saying, “Here in place of original and provoking thoughts I had to wrestle and wrangle myself is a shorthand to someone else’s.”

But today I make an exception.

I want you to watch this. All the way through. It’s 20 minutes and it encapsulates so many of the feelings I’ve tried to express in this space that I felt like I need to pass it along.

Mr Pallotta eloquently expresses how our current conception of what a non-profit is and how the current system actually hurts the causes they claim to be protecting. Here are just a few responses to the five points he lays out.

1) Compensation: The quote from this that struck me most: “We have a visceral reaction to the idea that anyone would make very much money helping other people. Interesting that we don’t have a visceral reaction to the notion that people would make a lot of money not helping other people.”

He then follows with: “You know, you want to make 50 million dollars selling violent video games to kids, go for it. We’ll put you on the cover of WIRED magazine. But you want to make half a million dollars trying to cure kids of malaria, and you’re considered a parasite yourself.”

It’s funny. I still have an internal sensor that goes off when I think about that statement. I believe artists are important. I believe their work matters. And when I think about an Artistic Director making half a million dollars a year, but first instinct is to think of them as stealing. This “ethical” stand requires those of us who imagine going into such a field to make a trade off between doing good for the world in general or doing good for ourselves in particular. Wouldn’t it be better if we could incentivize the future’s most brilliant thinkers away from working for oil companies and towards making the greatest art possible?

This is not a theoretical conversation for me. I did not think I would go into the arts. And if I hadn’t, I would be making a lot more money than I do now. Not a lot like 20 or 30% more. A lot like 10, 20 maybe even 50 times more than I do now. My chemistry degree is one I could have parlayed into a career at places like Dow or Dupont. I could have gone to a grad school that someone would have paid for. My very first year out of college I could have made triple what I currently earn. That is a long term sacrifice. And I think that as Pallotta says in the video the “stark and mutually exclusive choice” can at times seem like a crazy thing to have done.

There’s a graph he shows in the talk that looks like this:

compensation

Is it any wonder that the best and brightest are NOT staying in the non-profit arts world?

Terry Nolan, for reference, the AD of one of the largest theaters in town was making just under $101,000 for the year 2011. Amy Murphy, the Arden’s managing director, was at just over $88,000. Do those numbers of first blush make you angry? They might, because we’ve been taught that our work is intrinsically rewarding and therefore not worthy of payment. It is up to us to think about how we can recalibrate this expectation. I don’t know either of these two terribly well. But guess that these figures are nothing close to what they could be making for similar intelligence and hours applied to other fields. And this is the very top end of what’s currently being compensated in Philly.

I found both of these numbers, by the way, from a 5 minute Google search. Because if you’re a high paid member of a non-profit, you are legally required to publish to the world, exactly what your salary is.

2) Advertising and Marketing

This section is especially interesting to me in thinking about my work as a performance medium. Pallotta cites 2% of GDP as the figure at which charitable giving is stuck. I thought about at different 2% – the percentage of people in the Philadelphia area that go to see theater. Does your theater company convince 2% of the population to come see your work? I doubt it. Could it? Would changing the way with think about investing in marketing help? Once we reached those people once could we fundamentally increase the participation in the art form as a whole?

3) Taking Risk

“So Disney can make a 200 million dollar movie that flops and no one calls the attorney general.”

In the arts in particular this topic hits incredibly close to home. Pallotta’s talk is mostly in relation to risk based on revenue generating ideas and that does ring true in the arts, but the micro-managing fatigue I hear in others and feel in myself is particularly pointed in the arts section. Creating new work is inherently a risky business and I’ve written before about the ways in which current funding structures don’t reward innovative or unanticipat-able process that result in real revolution in art making but instead encourage all aspects of a project to be figured out ahead of time.

“When you prohibit failure, you kill innovation.”

The larger culture praises the Googles and Apples and Facebooks for trying 100 crazy of ideas in the hopes that one of them changes everything about the way we think about the internet or phones or email. Artists are by their very nature programmed to be doing this kind of out of the box thinking. By definition they are masters at bringing into being things that neither  they or anyone else has yet been able to conceive. So why do the systems for getting them the resources to do that so often require overly controlling and specific explanations of process and outcome before they’ve even begun to create? It’s a recipe for non-visionary work. That artists manage to succeed despite this is a testament to their creativity and power, not a message that the system is a good one.

4) Time

“Amazon went for 6 years without returning any profit to investors.”

Artists know exactly how long it takes to hone and build craft. But were we to ask for the kind of time and investment of funds towards a project on the order of 6 years we’d be laughed at.

5) Profit to Attract Risk Capital

This is a major difference in the way for profit art mediums – record labels, movie studios, Broadway theaters – work compared to the non-profit. I’m not saying that we should all become corporations but it might be worth thinking about the ways in which entrepreneurship and traditional business structures can help revitalize the way we think about raising money in the arts.

Lastly, he goes into the point that the question of funders wanting to stick to project based work and keeping overhead low. This again, is an area that most artists I know are constantly up against. So much work needs to happen before a project is conceived and in the in between spaces to continue to keep the company going that we end up with overworked, under-resourced administrators and creators who when they finally get into the room are so distracted and tired they aren’t able to make the work they’ve been spending all the time preparing for. What if ALL funding was “general operating”? What if artists had TOTAL control over how they funded their art making process? I bet after a few years of adjusting to the shock they – the folks who are making work every day and see how and where that implementation would be most useful – would be more productive than anyone would imagine.

Are you interested in this? I am. And I want to open up this discussion with other artists. Maybe if we can all get on the same page, we can codify the way we’d like things to be and share that vision with the people that could help make that happen.

If you want in, hit me up?

– A

PS – Thanks to Brendon Gawel for passing this along to me in the first place.

Learning vs Doing

You know that feeling when something just… bugs you?

In that way where it’s not a huge deal, not enough to really even know exactly what about it irritates, but it a fact just rubs you wrong each time you hear it?

I get those little inklings once in a while when I hear about certain artistic projects happening out in the Philly sphere. It’s hard to pinpoint exactly which ones will they will be. But they are things that from first mention just make me itch. They leave a sour taste. They make my nose wrinkle. And recently I’ve tried to unpack those little pin pricks a bit to figure out what it is about them that creates that feeling.

Ok, long intro aside, I’ve been writing here long enough that hopefully you readers know that I care a lot about the art that happens here in my community. And if you read this blog you know that I am, almost always, for more work from more kinds of people. But there are just some projects that I hear about and get this negative vibe from. My guess is that anyone with a high level of skill in an area has feelings like this about certain kinds of creative endeavors.

Mine come when I hear about companies that are creating new devised or generative works for the first time. This is almost exclusively linked to full productions from companies that have not established themselves as devisors in the past. When I hear that company X that usually does this or that semi-traditional cannon work is doing a “devised” show I have this weird itch. It’s a gut feeling and it makes me turn my head to the side and squint a little.  It makes me just a bit annoyed.

I don’t get upset in the same way when I hear about companies doing killer work I wish I were doing. I don’t get that way when I hear about new up and coming companies fresh out of the box. It’s something to do with relatively established, usually working the traditional mode, folks who out of the blue decide they’re doing this thing that I do all the time.

Why is that? Is it jealousy? Competitive fear? Haughty condescension?  I don’t claim to be above any of those things. But I really don’t think that’s what it’s about.

Here’s what I do think it is: There’s learning and then there’s doing.

Learning is for us, the makers. Learning is the way in which we experience ourselves opening, vulnerable and hopefully awakened with a new methodology. It is the space in which we find room to grow. Learning is mostly a private affair because the real beneficiary is us, the learner.

Doing is the opposite. Doing is the ways in which that thing that we have learned and grown is implemented and displayed, put forward and adorned in front of an audience. It is about skill and virtuosity and execution. Doing is performance. And doing is about the viewer because we’re doing it for them.

In every artistic endeavor we are likely engaging in a bit of both. When we start out, we are doing very little doing and learning an awful lot. And the doing we do is mostly in service of the learning. In these early stages, when we do the doing for people, they know we’re just starting, it’s generally understood to view the thing through that lens.

As we grow older, as we become “professionals” there are fewer spaces for learning. We become doers, sometimes to a deadening degree. It’s understood that what an audience sees is doing without quotations. We take that caveat off our performances. And that means an audience can look at the thing with the understanding that this is mostly for them.

I am for learning. I am a believer in continuing the educational process. And In almost all of my creative works I build time set off from the making (the doing) of the play for the group to explore uncharted territory. This is usually called exploration, but it might as well be called learning. It’s the time when I give us room to grow that new growth without having to support the weight of doing it for a viewer.

In other words, when I start a new project, I make sure to find time for us to learn before we have to do.

I do that because devised work, by its nature, is a learner’s game. The piece does not exist. And in the same way a playwright needs time and space to learn about the world he’s writing, generators in a room together when they first start doing something, need way more time to learn what’s happening, what they’re going to do.

And I like the idea that people would want to engage in that process. I want more theater that is made this way. Which is why I especially like inviting in people who’ve rarely created that way to do it with me.

What I do have trouble with is when learning is sold as doing. And this, I think, is where the itchy feeling comes in. While I always include some amount of learning in a process, I know that I need less of it than I used to. Because I’ve been doing it long enough to know when I can accelerate or anticipate certain things I’ve learned about doing. And I have a pretty good guess when others can’t.

The thing that’s tricky about trying something new that is similar but not the same as something you’ve been successfully doing is remembering that the new thing is actually new. That it’s a thing you don’t know how to do as completely, that you haven’t yet learned all the ins and outs of doing.

That the ratio of learning to doing that you’ve been operating on with the thing you do know how to do is not going to be applicable for the new thing you’re learning about doing. And that means that you need to give yourself more time to be in learning mode before you start doing it in front of people. And I think the itchy feeling comes when I sense that a project hasn’t made enough room  for the learning. I know how hard devising is. I know how long it takes. I have a pretty good sense of the effort and skill needed to actually do it. Which means that I can sense when something is about to be shown as a thing “done” that is actually a thing that is still being learned.

It’s not just that I don’t want to see bad work (which I don’t). But I see bad work all the time. No, in this case the niggling feeling is tug of the mama bear. I am feeling protective of my craft. And I think generative creation really is a quite different skill than interpretive theater. Making a thing and enacting someone else’s thing are not the same. We cringe at a movie in which a basketball player mistakes sports fame for an ability to do any craft that involves performance in front of an audience. And in the same way, I sometimes worry that people don’t realize when they decide to devise that what they’re doing is a learned skill.

In the learning of my craft I have had so many opportunities to be a beginner. I had so many tiny steps along the way, small showings, little audiences, chances to build my skill incrementally. I don’t know any serious deviser that began with a full-fledged production. And I fear that those who attempt to do so will think the fault is in the medium and not in the desire to jump to the end of a series of steps in a developmental learning process. I fear people will assume that these methods new to them are not as good as the ones they’re used to without realizing that it may be because they are not as good at using them.  I fear it will sour people that might be open to learning such things away from doing them successfully in the future.

I fear that not only will creators misunderstand, but that audiences will too. That they will see under-prepared, under-qualified work and think this is doing when what they are actually seeing is pretty raw learning. And I fear that because there’s no one to explain  what they’re seeing it will do a disservice to the work on a larger level, make them ask for the same old “play plays” the company did last season.

I have been in devised work that did not get the allotted time or skill to be successful. And because such work demands that everyone be involved a lot more closely, I think it’s that much more painful when it fails. I hate hearing people talk about such disasters.  It brings me close to saying things like, “Those people shouldn’t be doing this kind of work.”

Which isn’t totally true. They can. Eventually. If they take the time to learn.

There are actors who are so effortless in their doing, so complete in their learning that it seems like magic. It’s easy to imagine an unknowing audience member who might think that they too could simply get up and do it. But we “in the know” can see the skill, the deep learning behind what they are doing. And we can be chaffed a little each time someone off-handedly intimates that they could just step into our work with the ease and élan of that same skillful performer.

If that audience member tried to just “do” that same thing, they’d learn rather quickly how much they don’t know.

And I think that’s about the most apt comparison I can make for the itchiness I feel sometimes.

I know there are companies that will try and do it all right out of the gate. And I know that they’re not doing anything maliciously, that they just can’t see the effort that it really takes.

But still. 

A part of me just wishes they wouldn’t go doing it until they’ve learned a bit more about how.

A

Digging Deeper

A few weeks ago I wrote an essay about a few reviews for local company The PAC’s production of Timon of Athens that I thought were heinously misogynist. Right after I finished, still vibrating from the anger that I felt from writing it, I went into a brainstorming session with a collaborator of mine that I really respect. And because the essay and the larger issues that it alluded to were so present on my mind we ended up getting into a two hour discussion about opportunity and success and how that works in regards to dealing with making theater more equal for “othered” communities. And I’ve been trying in the days since that conversation to put into words something that I’m wondering about.

Let me diverge for just a moment and share something: I have my mother’s last name.

And I’d like to be clear that I knew my dad all through growing up and he was part of my life from the start of it. My sister and I received my mother’s last name not because my dad was not in the picture. No, my parents were married during both my and my sister’s birth.

And yet, I have my mother’s last name.

It was a bet. The name thing. Or rather, a decision left to chance. As I’ve heard the story told my parents agreed that if the first born of my parent’s union was a boy, it would have my dad’s family name Gude. If a girl, we’d be Mackeys. And then, for consistency, all kids after that would get the same no matter what the gender.

I, as the eldest, came into this world a girl, and as such, the Mackey line continues.

It was a point of extreme confusion to many many people when I was growing up. People from school called my father Mr. Mackey all the time. My dad, for his part, seemed to take it in relative stride. (Though he did, I noticed, seem to find it a bit more annoying than the mother of my good friend whose name was different than her husband and daughter.) But on my part, it took me a long time to get why people were so incredibly surprised by this. I was in my teens before I understood how incredibly rare such a thing was.

I do now.

Something else: I’m in the midst of reading the book Lean In by Sheryl Sandberg that’s been getting so much press lately – so many people had mentioned it to me that I almost felt obligated. And there is a lot in there that feels like a larger parallel to some of the issues that I’ve discussed about gender parity in theater. Especially a 2003 study in the book (cited all over the internet if you want to read the full thing) from two Columbia Business School and NYU professors that showed students (both male and female) who rated impressions of a successful venture capitalist were less likely to view the person as likeable when that person was a woman. In both cases the person was respected but while success and likeability were positively correlated for men the opposite was true for women.

Instinctively, as women succeed we tend to like them less. As an emerging leader in the field, I feel this deeply in theater. The study indicates that there there’s an unspoken but present and persistent hurdle towards success for women. And while it’s not insurmountable but it’s likely always there. Which means that even if people are smart, open minded, even if they believe in equality. Even in a “liberal” art form we can have let biases infuse our choices. From within and without we have this extra bit in the way.

As my friend and I discussed my PAC review essay we both brought up Malcolm Gladwell’s book Outliers and the study in it that showed professional hockey players in Canada are nearly all born in the first four months of the year. Researchers surmise this is because the cut off date for participation falls at the end of the year and so children born in early months are a small bit larger due to an extra few months of growth, a huge advantage at a young age, and receive attention and positive reinforcement for their successes. Their little bit of totally random age advantage is seen as a greater degree of talent even though it’s really just being born in the right month.

That study makes me depressed because it showed how small advantages seem to make concrete differences in the long run.

There’s another study we talked about, one about societal messages that influence us. This test, the IAT, measures instinctual associations between words. Here’s the site where you can take a number of such tests.

I took the “Gender – Career” test which “often reveals a relative link between family and females and between career and males.” In other words, how strongly we correlate a particular gender with working and another with staying home.

I understood the implications of the test and how I felt (that I didn’t want to associate male gender with work more highly than female gender).  I knew what the test was testing, how it worked and tried to prove that I could outsmart it. Here’s the result I got:

Your data suggest a STRONG association of Male with Career and Female with Family compared to Female with Career and Male with Family.

And on that same page with the result was this sentence:

“Evidence suggests that implicit associations form based on everyday experiences, so the daily exposure to differences in gender roles in one’s own family might be influential on how these associations form in memory – whether we consciously agree with them or not.”

That’s tough.

Consciously, clearly, I do not agree with that statement. A major part of my identity is wrapped up in the idea that I am no less capable as a theater professional, a professional of any kind, because I am a woman. I think that my success in the directing field, one that is stereotypically male, is in large part because of that belief. That success is due to the fact that I believe myself to every bit as creative, intelligent and capable as a male director.

And yet I, Adrienne – I have my mother’s last name – Mackey seem to have instincts to the contrary. Even I, Adrienne – I run my own company – Mackey seem to have that hurdle there to have to jump over. Even I, Adrienne – I’ve made a giant stink on the internet about the equality in this work field women deserve – Mackey seem to have a little voice in my head somewhere deep down that tells me otherwise.

So I stopped for a second and thought. I made myself picture in my head women in power suits sitting behind fancy wood desks typing on computers. I imagined the names Michelle and Julia and Anne on the marquees of theaters and in programs. I imagined women battling over budgets and running production meetings. And then I pictured a bunch of guys carrying babies and hugging at weddings. I imagined them sitting in houses and doing dishes. I did that for two minutes straight.

And then I thought about my name. I thought about what a small but potent message it provided me with as I grew up. And sitting here just a few days after mother’s day, I let myself be struck by what a powerful gift that last name was.

I made myself think about the fact that my name tells me that my mother’s lineage, work, identity and being was just as important to carry into the future as my father’s.

And I took the test again.

Your data suggest a SLIGHT association of Male with Career and Female with Family compared to Female with Career and Male with Family.

Look, this is obviously an unscientific measure. But we’re finally getting to the point here. This is the thing I’ve been wondering about: Let’s roughly assume that most people don’t really want the huge gender inequity we see in the arts. But for whatever cultural reason it is instinctually in us to make certain biased choices that may make real tangible differences in opportunity for people. They may not want to, but they might still do it.

If this is true, what do we do about it?

I think we have to take time out to prime ourselves – give our brains a small kick towards a particular thought or idea – away from the negative directions that they’ll tend to go.

John Bargh is a researcher who has come up with a series of experiments in priming I read about in a different Gladwell book. One of his experiments sprinkled a disproportionate number of words that people associated with being old into a random word test and found people walked slower down a hall immediately afterwards. In another words that intimated demureness and quiet caused people to wait longer before interrupting someone.

In a different Dutch study (also pulled from Gladwell’s blink) people who thought of themselves as professors got 13% more questions right in a game of Trivial Pursuit than those who thought of themselves as rowdy sports fans. And students who are reminded of their minority race immediately before taking the GRE drop their scores by up to half.

So back to the conversation about the essay:

One question we debated was what you do to combat that that negative stereotype. We argued about how to deal with the difference in opportunities. Do you take an affirmative action type route? What do you do if you have an A+ play from a man and a B+ play from a woman? Which one do you put on? Is it fair to deny the “better” work? What if you hadn’t known the gender of the playwright at all?

And as I’ve thought more about it, I think that perhaps the question should just be framed differently. I think instead, we need to really ask ourselves if those grades are fair. If that kind of situation ever actually arises. Given the subjectivity of art making, can we really always trust those judgments about absolute “quality” in the first place? Perhaps, rather than assuming there will be B+ plays from women, we should take a step back and re-prime our expectations. I think we need to say that we’re not going to argue for or against the merits of doing lower quality work by women for the betterment of the theater medium because the choice isn’t that kind of either or. We need to believe we can do good work by men and and we can do good work by women. We need to start assuming that both are out there.

There’s a lot of negativity that flies around about this, on both sides. I’m not saying we never need a little angry shove sometimes to motivate – writing letters, demanding equal space, letting people know you see the gender parity – but perhaps we can also take concerted time and effort in our interactions to encourage another view.

What if every literary manager had to take a minute before reading a female playwright’s script to stop and read a short list of amazing plays by women authors?

What if every time artistic staff met to discuss a season they read a few short positive press quotes about the female driven shows that their company has produced?

What if every time a director had a role in which gender really didn’t matter and could be cross-cast they thought about three different women in the role?

What if every grant panel took a second to remind themselves that women’s work is equally important to represent?

Could that tiny thing make a huge difference?

Not because women’s work needs help. Because everyone (whether we want to or not) has a lifetime of subtle cultural pushes away from our ability to see women’s work as equal. And these little pushes back to the center might help make things fair again.

Artistic leaders, creators, and supporters are you daring enough to find out?

I hope so.

– A

On Valuing Age, On Appreciating Wisdom

I find my thoughts drifting these days to my almost three year old niece and the fact that any day now she will become an older sister. She’s decided on her name for the impending baby. I imagine is as excited as an almost three year old can be about such a thing, understanding it about as much as an almost three year old can.

I keep thinking, “Man kid. You have no idea how much everything is going to change.”

Then: “You are about to feel so grown up.”

When my thoughts drift this way, I think about how much my identity as an older sibling has meant to me, shaped me, and shifted who and how I am. My earliest memories start around the time my own sister was born – at that “almost three” age. So for as long as I’ve had a remembrance of myself, it’s included the sense that I was older and more experience than at least one person in my little world.

It had a profound effect.

It meant that even when I was a “little kid”, I was still the “big girl” in the family. It meant that I always saw myself in the light of being the first to pioneer new frontiers. It meant that I linked being older with being wiser, stronger and more powerful. Getting bigger meant I would be that much more the holder of experience that I could pass along. It became a deep value of mine, the acquisition of such wisdom, and it’s become a huge part of who I am and what I want out of my life. So I’ve always reveled in  “grown up-ness” and deeply appreciated what each increasing year has given me. And I still look forward to getting older with excitement and anticipation.

Of course,  there are plenty who would tell me I’m a young pup. Which, of course, I am in many respects. While many days I feel like I’ve done a lot and lived a fair amount, there are certainly times when I see myself in context of those that are ahead of me and feel young and inexperienced indeed.  But unless you have just been born NOW! or are Jiroemon Kimura you always have someone younger and someone older than you. And that means that you always have the ability to view your identity in the context of being more youthful than someone ahead of you, or further along than someone behind you.

The arts in general (and the performing arts in particular) aren’t always the best contexts for celebrating experience. While we pay some token homage to great masters, anecdotally it feels to me like we tend to reward the promise in a young savant painter, the grace and beauty of a youthful dancer, and the charisma of the impish new actor far more than we do the earned and learned skill of decades long practitioners in these same mediums.

And really, that’s too bad.

I think fetishizing the early work of artists is damaging to art as a whole. Not that such young work can’t be beautiful and moving but it’s often much simpler and straight ahead than the stuff we make later on. In art as in life life, we generally learn that things that seemed so black and white once upon a time are much more complex and mysterious. Things that we held positions on in unilateral unyielding ways we start to see shades of gray in. Things we never ever believe we were capable of, both good and bad, we suddenly realize we have completed. Our creations cannot help but reflect our deeper and more multifaceted views of the world.

So though I can appreciate the promise in the early works of a budding artist, it’s usually in their mid and later stuff that I think you really discover the complexity and depth of what a creator has to offer. It’s in the complexity that you see what these makers are really made of. It’s these kinds of works that may not be so easily digestible that challenge me to be a deeper and better art viewer. It’s in the stuff that reflects all the life that others gained that I see the kind of artists I want to be. I believe we should be treating this like gold.

And I try to remember this when I sometimes fantasize about my early creation, try to caution myself from forgetting its value. I try and stop idealizing an approach and attitude that lacked the decade of making I now have and remember how easy it is to forget what was tough, rough and messy.

I’ve had the luxury of re-working shows that I started creating 3, 5, 7 years ago. And with each of them I have had a moment in rehearsal where I think:

“I am so so much better at this than we used to be. We are all so so much better now than we were before.”

Not everyone gets that chance and sometimes a slow building of skill and experience can seem to have always been there. Which is why it’s so important to remember not just what you have learned but that you have learned, that value of age and experience.

The arts are a punishing field. If you’ve lasted a while, you must know something that others who haven’t stuck it out don’t. But there aren’t enough voices out there that tell you that.

Recently, I’ve seen a number of companies with variations on apprentice/young professional programs. I’m often struck when I see them in action by the distance between the actors with years of well earned experience and where these fresh faced folks currently are. I jokingly say that I keep seeing babies on stage. Sweet, wonderful, babies. But babies nonetheless.

These lovely eagerlings are the promise of artistic potential, but they are often not the delivery of that craft. At least not yet.

And that’s a great thing, so long as the attitude of our community is that as an early career artist, the work ahead of you should be what you have to look forward to. It’s a wonderful place to be so long as you know you will be rewarded as your depth and skill and knowledge increases from here. It’s a lovely path to look ahead to when it means that someday you can turn back to the road traveled thus far with pride and not a sense of burden.

It’s important to remember.

I don’t want to be part of a profession where people don’t need to wish they were babies again. I want to be part of medium that rewards me because I want to keep growing up.

– A